An Exploratory Study of Incels' Dating App Experiences, Mental Health, and Relational Well-Being.

Incel refers to an online group of young males who feel frustration and despair at being repeatedly neglected on the dating market. Despite gaining notoriety for a number of public attacks, the majority of incel research is comprised of analyses of their forums rather than of individuals themselves. This provides a good contextual overview of the incel community but does not capture the experiences of incels or identify how and why this group responds so strongly to rejection. A total of 38 incel and 107 non-incel males (MAGE = 23.60, SD = 4.90) were recruited through Reddit and two institutional forums to participate in the present online study, completing questionnaires pertaining to their dating app experiences and their mental and relational well-being. Large differences between incels and non-incels were found, with the former reporting greater depressive symptoms, rejection sensitivity, relationship status influence, and insecure attachment. These were all associated with perceived popularity, which incels scored lower on. Incels also adopted more liberal dating app strategies, yet reported fewer matches, conversations, and in-person outcomes. The pattern of results reported sheds new light on the role that dating apps may play in incels' efforts to attract mates and how these frustrations manifest. This is integral both to understanding the broader incel discourse as well as any efforts to develop treatment strategies with self-identified incels who seek counseling.

One is the loneliest number: Involuntary celibacy (incel), mental health, and loneliness.

Incels-a ragtag collection of young males who have rallied around their shared experience of romantic rejection-have slowly emerged as an online group of interest to researchers, no doubt as a result of several high-profile attacks. Much of this work has centered around incels' dating experiences, sexual attitudes, and online forums. However, it is possible that their moniker, short for involuntary celibate, has resulted in an overemphasis on their sexual exclusion and frustration. Recent work has identified social isolation as a key aspect of inceldom, which may help explain why incels have responded negatively to romantic rejection. The present study thus sought to examine the role of social support and loneliness in experiences of rejection in a sample of incel (n = 67) and non-incel (n = 103) men. Results indicated that incels experience more feelings of loneliness and less social supports than non-incel men. Both of these variables were associated with multiple mental and relational health issues that incels also scored more highly on. Further, incels reported using more solitary and problematic coping mechanisms. These results suggest that incels may be missing a key buffer in sheltering them from the adverse effects of romantic rejection. It also extends previous findings highlighting the importance of attachment styles in differentiating incels from non-incels, which may perpetuate feelings of isolation. Implications for how this may relate to incel discourse and clinical interventions are discussed. Supplementary Information: The online version contains supplementary material available at 10.1007/s12144-023-04275-z.

Involuntary Celibacy: A Review of Incel Ideology and Experiences with Dating, Rejection, and Associated Mental Health and Emotional Sequelae.

PURPOSE OF REVIEW: Incels (involuntary celibates) have recently garnered media attention for seemingly random attacks of violence. Much attention has centered around the misogynistic and violent discourse that has taken place in online incel forums as well as manifestos written by incels who have perpetrated deadly attacks. Such work overlooks the experiences and issues faced by incels themselves, the majority of which have not engaged in any violent behavior. RECENT FINDINGS: A small number of studies have recruited incels. Results from these studies highlight the nuanced nature of the incel identity. It is also apparent that incels suffer from high levels of romantic rejection and a greater degree of depressive and anxious symptoms, insecure attachment, fear of being single, and loneliness. Incels report significant issues pertaining to their mental, social, and relational well-being and may seek support from forums that often feature misogynistic and violent content.

A Survey of Veterinary Medical Professionals' Knowledge, Attitudes, and Experiences with Animal Sexual Abuse.

There has been little study of animal sexual abuse (ASA). Subsequently, little is known about veterinary medical professionals' (e.g., Veterinarians, Veterinary Technicians, Veterinary Nurses) knowledge of ASA and how they may contribute to the prevention of ASA. Thus, the objective of this paper is to comprehensively study ASA in a sample of veterinary medical professionals. Eighty-eight professionals were recruited through professional associations and posts on social media to take part in a survey examining non-sexual animal abuse, ASA, and criminal justice perceptions. Results indicated that, levels of knowledge and training were much lower for ASA than non-sexual abuse. Professionals also responded punitively toward individuals who have committed sexual abuse against animals and supported long prison sentences and registries for offenders. Veterinary medical professionals were supportive of mandatory reporting of all types of abuse but did not feel prepared to testify in these cases should they go to court. These results have implications for practice as they indicate that veterinary medical professionals are not receiving enough training on abuse - particularly ASA - which could put their patients at risk of continued harm.

Measurement and Correlates of Zoophilic Interest in an Online Community Sample.

Sexual interest in animals (zoophilia) is a scant investigated topic owing partially to difficulties in assessing the behavior outside of a clinical setting. While there have been previous attempts to categorize individuals with a sexual interest in animals into classification systems, this requires extensive clinical interviews and psychometric testing. Previous classifications also lack clarity on the adjacent concept of furryism (i.e., interest in anthropomorphized animals) and how it may be related to zoophilia. As there are currently no validated psychometric measures of zoophilia, individuals with a sexual interest in animals are a challenging population to research and may be underdetected in clinical settings. The central aim of the present study was to examine the measurement and correlates of sexual attraction to nonhuman animals through the development and refinement of psychometric and visual stimulus measures of animal sexual interest. Participants included 1,228 respondents (72% zoophilic and 35% furries; 67% men and 22.9% women) recruited from the online community. The results indicated that a Sexual Interest in Animals-Self-Report (SIA-SR) scale had four distinct subscales with excellent discrimination for self-reported zoophilia. Moreover, endorsement of sexual interest in horses and dogs from visual stimuli was most common among the individuals in the sample, while dog and horse sexual and romantic attractiveness ratings also had the largest and most consistent associations with SIA-SR scores and self-reported zoophilia. The results contribute to a greater understanding of the sexual interest patterns for persons with zoophilia and have implications for theory, future research, and clinical practice.

Tipping the Scales: Effects of Gender, Rape Myth Acceptance, and Anti-Fat Attitudes on Judgments of Sexual Coercion Scenarios.

A damaging belief exists that to become a victim of sexual violence, victims must be deemed sexually desirable. As a result, sexual violations where the victims are individuals whom society may deem as less attractive-such as overweight women-may elicit less empathy for the victim or minimize the likelihood they are believed. Yet, there is some evidence that overweight women actually report higher rates of sexual violence than women of other weight categories. Although there has been some research implicating weight biases in sexual assault cases, this has not been extended to cases of sexual coercion despite their growing share of police reports. A sample of 168 participants were recruited from Canada via social media (n = 82) and through a midsized university in Ontario, Canada (n = 86). Using a mock jury paradigm, participants responded to a vignette depicting the sexual coercion of a thin or overweight woman. Participants reported their opinions on the sexual coercion scenario, and prejudicial attitudes, using two standardized scales. Men reported greater rape myth acceptance, anti-fat attitudes, and victim responsibility and endorsed significantly more perpetrator mitigating factors and expressed more negative affect toward the victim. Participants in the overweight condition also expressed greater perpetrator sympathy, greater perpetrator mitigation, and less negative affect toward the perpetrator. These results suggest that overweight women may face additional barriers when reporting their experiences of sexual coercion, particularly to men.

Assessing the Relationship Between Religiosity and Recidivism Among Adult Probationers in Pakistan.

Although empirical evidence supports a relationship between religiosity and criminal behavior, debate continues about the theoretical mechanisms by which they are related. Moreover, the topic has been largely ignored by practicing clinicians and correctional workers. The Muslim Religiosity-Personality Inventory: Abridged was administered to low-risk Pakistani probationers and factor analyzed, after which probationers' recidivism was monitored. Five oblique factors were obtained, three of which were correlated with recidivism (Religious Practice, Religious-Moral Values, and Fundamental Religious Beliefs), as was the full scale, while two were not (Importance of Religion and Rejection of Nonbeliever). In a logistic regression, Religious-Moral Values and Religious Practices contributed to the prediction of probationer recidivism. However, when demographic characteristics were introduced, education and marital status replaced Religious Practices. This study supports the religiosity-crime link in a non-Western, Muslim culture. Implications for assessing religiosity and for practitioners in the justice system are discussed.